致富欲望的历史演变与当代批判

    Historical Transformation and Contemporary Critique of the Desire for Enrichment

    • 摘要: 对欲望议题的当代讨论往往围绕消费和享受欲望,马克思讨论的致富欲望并未在当代退场,却未得到充分重视。对致富欲望历史演变的不同解释没能阐明欲望与理性、禁欲与纵欲、守财奴与资本家这三对矛盾相互间的转化。马克思以历史唯物主义的视角勾勒从商品经济瓦解自然经济,到重商主义的资本积累,再到重塑工业生产的资本主义发展历程,解释资本逻辑在生成过程中如何依次实现欲望与理性相一致、禁欲与纵欲殊途同归、守财奴转化为资本家。在此过程中致富欲望绝对化为在生产中对价值增殖无止境的追求,致富欲望的主体从个人转变为资本所代表的社会关系。当代个体消费和享受一切事物的欲望被重新激发,在数字技术的助推下成为资本实现增殖趋向的一个环节。面对新的欲望形态,对主观能动性的过高估计和对经济规律的教条信念都无助于回应当代个体欲望背后的结构性力量,个体欲望问题的化解需要在资本创造的历史条件下扬弃超个人的经济权力。

       

      Abstract: Contemporary discussions on desire often revolve around desires for consumption and enjoyment. Although Marx’s “Der Bereicherungssucht” (the desire for enrichment) persists in the contemporary era, it has yet to receive sufficient attention. Different interpretations of the historical evolution of “Der Bereicherungssucht” have failed to clarify the transformation between three pairs of contradictions: desire and reason, asceticism and hedonism, and the miser versus the capitalist. Marx reconstructed capitalism’s development through the disintegration of natural economies by commodity economies, mercantilist capital accumulation, and the reshaping of industrial production from the perspective of historical materialism, explaining how the logic of capital sequentially achieves the consistency of desire and reason, the convergence of asceticism and hedonism, and the transformation from miser to capitalist during its development. In this process, the desire for enrichment is absolutized into the endless pursuit of value accumulation in production, and the subject of desire shifts from the individual to the social relations represented by capital. The individual’s desire to consume and enjoy everything is reawakened, becoming a component in capital’s drive toward accumulation supported by digital technology. Faced with new forms of desire, overestimating subjective initiative and dogmatically believing in economic laws are both unhelpful in responding to the structural forces underlying contemporary individual desires. The resolution of individual desires requires “Aufheben” supra-individual economic power under the historical conditions created by capital.

       

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